This is the primary petition of the day at first light. Islamic convention recognizes two distinct occasions for day break: when the primary light shows up at the skyline, rather vertical (like the “tail of a wolf” as custom says), and afterward, after this first light vanishes, when the light of the early day spreads on a level plane over the skyline.

The principal day break is designated “Subh Kadhib” or “Fajr-al-Mustateel” and the second “Subh Sadiq” or “Fajr-al-Mustatir”. Fajr is to be asked at the subsequent day break, Subh Sadiq. Notwithstanding, as we clarify beneath, modifications must be made for higher scopes where the shine of the day never vanishes in summer and never shows up in winter.

Zuhr or Duhur:

The late morning supplication similarly as the sun decreases in the wake of having arrived at its most elevated situation in the sky (apex). Zuhr is asked five minutes after apex.


The mid-evening petition. The hour of this petition is resolved by the length of the shadow of a stick planted in the ground. As per the real schools of law in Islam: Maliki, Shafi’I, Hanbali, Hanafi and Ja’afriyah (Shia), the length of the shadow as for that of the stick is determined in an unexpected way (factors fluctuating from one to two). We give underneath the subtleties of these different alternatives. Every one of these customs are authentic and deserving of regard. We leave the decision of the school to the client.


The petition at nightfall. In any case, physical factors, for example, refraction and furthermore material components like the tallness of a structure in a city or the spread of this city lead us to fix the hour of this supplication 3 minutes after the hypothetical time of dusk as it shows up in papers. The Shia custom sets the Maghrib supplication 17 minutes after the hypothetical setting of the sun. In our tables, we have held just the primary choice: 3 minutes after nightfall.


The night petition at nightfall. Similarly with respect to Fajr, Visit gebedstijden Islamic convention recognizes multiple times of sunset, both called “Shafaq”. After dusk, the sky is first burning with a red shading. This is “Shafaq al Ahmar”. Afterward, the red shading vanishes, leaving space for a whiteness of the sky. This is “Shafaq al Abyad”. The length of these stages increments with height. The significant schools of Islam fix the Isha supplication either at the vanishing of Shafaq al Ahmar or at the vanishing of Shafaq al Abyad. The two customs are genuine and, as for Asr, we leave the decision to the client. In any case, with respect to Fajr, changes are essential for Isha at higher scopes when Shafaq al Abyad never vanishes in summer. In such cases we can either utilize a blend of Shafaq al Ahmar and Shafaq al Abyad called “Shafaq General” or utilize different techniques that have the accord of the Islamic people group. We will clarify these techniques in the accompanying.